The Helan Shan Wall, Part 2

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Those Mongol hordes that the Ming Dynasty were trying to fend off must have been some pretty fearsome warriors. The Chinese, apparently, didn’t even think the Helan mountain range could deter them, not with its 180 kilometres of arid, craggy peaks that rise 3500 metres and were once home to bears and wolves. So they built a 10 metre high mud wall instead. That’ll send them running back to Ulaanbaatar or wherever they came from.

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Try climbing over this

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The wall is the only landscape feature below the mountains

But fun and games aside, the Helan Shan wall is by far the most impressive section we’ve seen in the roughly 1200 kilometres we’ve walked since leaving Jiayuguan. It is sturdy and tall, rising up to 10 metres in some parts. It is long and continuous, stretching across wide dry river beds as it cradles the base of the mountain range. But most of all it is wide, wide enough at least for men and horses to patrol.

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Note the wide walkway on top of the wall (and the power lines cutting through the middle)

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This section is probably wide enough for horses to walk along the top two abreast

The size of the wall and the number of beacon towers dotted throughout the mountain range suggest that this was a very important section to control. When it was built it would have protected the fertile fields along the Yellow River and the capital of Yinchuan; even today the wall defines the border between Ningxia and Inner Mongolia Autonomous Regions.

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Providing cover around a dry river bed

One thing that is easy to forget, however, as we walk the isolated stretches of wall is that, in its heyday, it would have been populated by thousands of soldiers, officials, horses, and all the logistical support necessary to keep them ready and waiting for the enemy. It would have been anything but an empty landscape.

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These mystery bumps supporting the main beacon tower are a common sight

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There are footholds that reach the top every 10 metres or so along the wall

Deep canyons and long winding dry river beds flowing out of the mountains could have potentially provided an enemy army with an easy route through and well-protected cover. Cover, that is, until they came abruptly to the wall. You see, the Chinese didn’t let a little thing like a river stop them from building the Great Wall. In the first two photos below, you can see the wall running alongside and stopping at the banks of a river. The third one shows the drainage provided within the wall for a small gully – probably at one point there was more extensive drainage provided all across a river.

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A beacon tower sits on the bend of a river bed

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At one time, maybe the wall didn’t stop so abruptly at the river bank

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Even if larger or more numerous drains were placed across larger riverbeds, you can imagine the maintenance required to prevent extensive erosion

One other feature of the wall that we observed along this section was a stretch of roughly 30 metres long that was clad in stone. We know that in many parts of the wall, the rammed earth that made up the core was protected by stone. It is not clear how much wall was stone-covered originally – whether the cover was extensive or sporadic, or whether these stones have been taken away over the centuries by farmers and villagers for use in constructing buildings – but the section pictured was on a particularly steep bit of hill. You can see where the stones have been pulled away, but maybe the steepness has prevented all of the rocks from disappearing.

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You can see the mud wall in the bottom left corner where the stones have been removed

The Helan Shan Wall, Part 1

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Just east of the town of Shikong, the Yellow River takes a turn to the north and the Great Wall turns with it. For 90 kilometres the wall runs south to north along the foothills of the Helan Shan, an isolated mountain range with peaks as high as 3500 metres.

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The Great Wall at Sanguankou

Historical details on the Helan Shan wall are sketchy (in English, at least). About all we have been able to find out is that Sanguankou, a series of fortifications about 40 kilometres west of Yinchuan, the capital of Ningxia, was built in 1540. Presumably the Helan Shan wall was constructed around the same time.

You might see the odd photo or two of the Helan Shan wall in the better books on the Great Wall, but it’s not especially well known to tourists. Which is a shame, because it is probably the most impressive section of wall in the west, and it’s located reasonably close to a nice tourist town in Yinchuan.

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The wall and some foundations of abandoned buildings

Although the wall in this area doesn’t conform to the bricks-and-crenellations stereotype of the Great Wall modeled on sections near Beijing, it’s stunning nevertheless – huge, largely well preserved, and set against a scenic backdrop that can hardly be beat. Sometimes it climbs and dips among the small hills that lie below the mountains proper, then it drops to the plains and runs straight as an arrow for kilometres on end.

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Morning sunlight reflecting off the wall at the base of the mountains

While most of the western sections of the wall that we’ve been through run alongside fields, pastures and villages, this section does not; by Chinese standards, it is truly remote. The agricultural villages near the Yellow River are generally 15-20 kilometres away, and between them and the wall there’s a whole lot of nothing.

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Looking southeast across the wall to the Yellow River

There are, however, a few shepherds who live along the wall. We didn’t talk to many of these men and women, as they were generally tending their flocks up in the hills above us, but we did have a brief chat with one shepherd, Mr Wang, who invited us to stop for a rest – after first calling off his unchained attack hound.

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Mr Wang standing in front of his house

Unlike most of the shepherds we’ve met, and unlike most rural Chinese, Mr Wang does not live in a village, or with anyone at all, but instead stays alone in a tiny, isolated homestead. Once he had the dog under control, he took us in and offered us a bit of rice, but seeing as he maintained a standard of hygiene common to many longtime bachelors, we had to beg off. So we sat and listened to Mr Wang advise us on our clothes (much too thin for the cold winter weather) and hiking (very bad for the knees; we should get a car).

Mr Wang was a cheerful and enthusiastic conversationalist, but his dialect was pretty much incomprehensible to us. Once we’d run out of topics that we could convey by charades, he showed us a little path he’d constructed around a particularly steep section of wall and sent us on our way.

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Waving goodbye – Mr Wang’s storage buildings are on the left and the wall is on the right

The only other contemporary human presence on the wall was the occasional wind farm constructed to take advantage of the constant gusts pouring out of the mountain canyons. Huge turbines like those pictured below are already a common sight along the Helan Shan, and soon they will be even more numerous if all proceeds according to plan. Ningxia is scheduled to build nine new wind-power plants by 2020 at a cost of US$2.2 billion, which would make it China’s biggest wind power generator and a leader in China’s ambitious effort to accelerate its development of renewable energy resources (see China Speeds Up Renewable Energy Development and Ningxia to Build Nine Wind Power Plants).

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The wall is probably four or five metres high in this photo – so you can get an idea of the size of the turbines

The lack of human habitation seems to be good for the animals, and for the first time on the trip we actually saw some large wildlife. Granted, most of the animals were probably descended from escaped livestock – feral horses and camels – but compared to their domestic brethren, these guys looked great, with healthy winter coats, full bellies and well-developed musculature.

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Feral horses near Sanguankou

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NEEEE HOWWW!!

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No, it’s left-right, left-right, you idiot!

But we did, amazingly, see some native antelope on three different occasions. The first time we didn’t manage to get a picture, which is unfortunate because we saw a large male with impressive horns.

The second time, however, we were ready (and lucky). On our way out to the wall we saw a small herd of five several hundred meters away. They were very shy, and tended to run whenever we got close enough for a decent photo, but we did manage to get a few shots off from long distance. The resolution’s not great because the photos are severely cropped, but they appear to be the same species as the first animal we saw, albeit with smaller horns.

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The horns are barely visible on the two animals directly facing the camera; click for a better view

If anyone has information on what species these animals might be, please write in as we’d love to know. The name in Chinese is huang lingyang, but that’s not a huge help as it just means “yellow antelope.” From what we can glean from the internet, the strongest possibility is that they’re Mongolian gazelles: the size, colouring, horn size and shape, and habitat all match with the internet descriptions; and we are within their historical range. However, we haven’t found anything to suggest there are currently herds on the eastern slope of the Helan Shan.

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Bounding away for the last time – you can see the wall in the background

Bless My Homeland For-eee-ver

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The students of Qingtongxia Vocational High School

So did you hear the one about the Wall Walker who was roped into singing “Edelweiss” in front of 300 giggling high-school students?

It all started on that Sunday when we met Hilton, the English language teacher from Qingtongxia (see Sunday in Qingtongxia). Not only was Hilton immensely generous and hospitable, but he was also very convincing, and somehow he got Brendan and me to agree to visit an English class at his school the following Tuesday.

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From left to right, Hilton, two students, Brendan, the headmaster’s son, “Tommy,” and Mr Wang, the headmaster

What he neglected to tell us was that one-third of the school would be there and that we would be sitting at a panel in front of a row of microphones, giving the students pointers on learning English and participating in an impromptu episode of karaoke. A small oversight.

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Headmaster Wang in his office

After the obligatory cup of tea with the headmaster, Brendan and I walked into the hall and froze. There in front of us were more than 300 students and teachers, all staring excitedly and craning to get a good look. A young guy with a video camera zoomed in. My first thought? Something like, “Damn, if he’d warned us about this I would have actually done something to my hair.” No choice on the clothes, though; we only have one set.

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At least most of them seem to be enjoying themselves

As these students sang in unison and recited Tang Dynasty poetry for us, we couldn’t help but feel impressed with their knowledge and pride in their collective cultural heritage. Three hundred voices reciting the same poem is quite powerful. Fortunately, I remembered Dorothea Mackellar’s poem “My Country,” so we were able to fire back with a bit of Australian poetic history.

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Me and the girls

The group singing evolved into solo singing – brave individuals performing solo in front of their peers. One boy even attempted a Shakespeare sonnet in English then gave up after some perseverance and finished in Chinese.

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A student singing a famous pop song in front of the school. Now it’s your turn.

When it seemed that no more students were forthcoming, Hilton turned to us and said, “So, what are you going to sing?” We mumbled a bit and tried to convince him that we couldn’t, so he suggested we sing Christmas carols. “Everybody knows ‘Jingle Bells,’” he said. This guy was determined. So, supported by the students in Chinese, together we sang “Jingle Bells” and “Silent Night.”

“Oh, no, you can’t sit down,” he said as the strains of the Christmas carols faded away.

“How about you sing “Edelweiss?’” You know, from The Sound of Music.

Brendan triumphantly raised his hands in the air, claiming no knowledge of the words, despite having just watched the movie on a locally bought pirated DVD on our laptop. Oh, the coincidences are astounding.

“Emma, you can sing it by yourself,” he laughed, knowing full well I can’t hold a tune.

Having learned long ago that when people ask you to sing, it’s better just to do it and hope they stop you half way through, I sang. My theory is you draw less attention to yourself by doing rather than by repeatedly protesting. In this case, they didn’t stop me half way through. Maybe I should have protested.

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Brendan, take over, pleeeaaase

Sunday in Qingtongxia

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Qingtongxia’s brand new Christian Church

As Sunday had been decreed a day of rest, we dressed up in our finest and headed off to church. As in Christian church.

Now, Ningxia is not known for its Christian churches. Not many places in China are. The largest minority group in Ningxia, the Hui people, are Chinese Muslims whose impressive mosques can be seen looming over many of the province’s large towns. These, together with the Buddhist and Taoist temples that have dotted the region for hundreds of years, are the most popular places of worship for the residents of Ningxia.

So when we spotted a spire topped by a cross as we entered Qingtongxia, we were surprised and thought we’d have a look.

We pulled up to the church late in the morning, after services – we wanted to talk to people, but we didn’t want to interrupt anything. The director of the church, Mr Tian, and the church school’s teacher, Mr Chen, graciously greeted us and escorted us to Mr Tian’s office, gave us each a can of goji juice and filled us in on the church’s background.

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With the church members. The man holding the boy in a yellow coat is Mr Chen, the church school’s teacher.

Qingtonxia Christian Church was established in 1990 by a congregation of two and with no money for all practical purposes. It is a “Protest” (Protestant) church, but is not affiliated with any denominations as far as we understand. For the first 16 years of the church’s existence, services were held in a small, cramped building.

From that modest beginning the church has grown to have a congregation of more than 200, and just this year completed a new church building at a cost of 1.5 million RMB ($250,000 AUD), with some funding coming from local donations and the bulk from Hong Kong Christians. As you can see from the photos, it’s an attractive building, with a large sanctuary and offices and classrooms on the second and third floors. Inside, there are rows of about 300 plastic chairs and up behind the pulpit on stage is a wall-sized picture of a tranquil mountain scene.

As we talked with Mr Tian and Mr Chen, other members of the congregation drifted in and out, and once we had heard the basic story of the church, it was our turn for questioning. Are most people in Australia Christians? (Many.) Do most people go to church? (No.) Are there other religions in Australia? (Yes.)

Seeing that our ability to talk religion in Chinese was rapidly running dry, Mr Tian called a church member who teaches English at the technical high school. From that point on the day devolved into one of those exhilarating but exhausting (and exasperating) exercises in Chinese hospitality we occasionally find ourselves in.

Chen Yonghong (“Hilton”), the schoolteacher, arrived with his 14-year-old son, Chen Le, and for good measure he brought his friend Li Xiaojun, who is not a church member but is the vice-president of the county’s Communist Party school (which, from what we gather, trains government and party workers in Party policy and ideology). Mr Li brought his 13-year-old son, Li Qing.

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From left, Brendan, Hilton’s son Chen Le, Hilton, Mr Li and his son Li Qing. See the family resemblances?

They hauled us and the church leaders off to lunch at a local Hui Muslim restaurant. Ningxia is nothing if not ecumenical. Then it was time for photos in front of the church. After that, Hilton, Mr Li, their sons and the two of us piled into a taxi – that’s five adults and two teenage boys in a small sedan – and headed off to see the 108 Pagodas, a set of Buddhist stupas on the Yellow River, where we circumnavigated the main stupa in a traditional Buddhist ritual (more ecumenicalism).

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The main stupa at 108 pagodas

By then it was time to eat again, and of course the evening would not have been complete without an hour-long stroll through Qingtongxia’s new park (it’s only -10° C, what are you complaining about?) and late-night tea at Mr Li’s.

As if going to a church wasn’t enough for our day of rest.

Unsolved Mysteries of the Great Wall – The Case of the Frosted Mud Pies

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The subject of this episode

In which our two wandering detectives discover in the remote canyons of China’s Helan Shan mountain range a most peculiar set of small earthen formations – perfectly formed, uniformly distributed and dusted with a topping of white powder.

Was this an unfortunate outbreak of acne on the face of the Earth? The secret target range of a squadron of scatological birds? A display case of frosted mud pies created by an alien race of Nigella Lawsons?

We settled on the last option as our leading hypothesis. Emma ran her finger through the frosting of a pie and sampled it.

“I think we can rule out icing sugar,” she said.

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I knew a Christmas pudding was too good to be true

Thus thwarted, we turned to more prosaic possibilities. The mud pies were always located in dry desert washes, at the mouths of canyons some distance from the nearest town. It appeared they were put there deliberately and carefully, most likely by humans, at some cost in time and money. And it was obvious they would wash away with the first decent rainstorm.

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The mud pies in an especially large wash

The best we could come up with is that the pies might serve as a method of measuring the flow of these desert washes after significant storms. The local terrain clearly shows that some very large flash floods come out of the mountains during the summer “rainy” season. There’s probably no way of getting out to the area by car when the canyons are flooding, and all of the water would sink through the gravel before reaching any practical observation point. However, after the event it would be possible to drive out, see which pies washed away and which didn’t, and thereby derive an estimate of the volume of the flood.

We couldn’t think of any rational purpose the white powder might serve.

If you have a better solution, remember, there’s a Walking the Wall fridge magnet waiting for you if you submit a verifiably correct answer. Until someone does, the mud pies will have to remain an Unsolved Mystery of the Great Wall.

Shikong Grottoes

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Shikong Dafo Temple – the grottoes are carved into the cliff in the background

From the first day of our trip, the influence of the Silk Road has been a constant – we’ve seen it in the pattern of settlement along the trade routes, the ethnic diversity of Gansu Province, and of course, the famous Buddhist cave temples at Dunhuang and Matisi.

Even now that we’re off the main branch of the Silk Road, it is still a presence. We’re currently in Ningxia, which has been designated a Hui Autonomous Region in recognition of the Hui Muslim minority, many of whom are descended from Central Asian and Middle Eastern traders who migrated to China 1000 years ago along the Silk Road. And for about a 50 kilometre stretch east of Zhongwei, we saw several small, probably ancient, Buddhist cave temples, though all but one were locked.

The exception was Shikong Dafo Temple, otherwise known as Shikong Grottoes. The cave temples themselves are about 1400 years old, but a modern temple (i.e. probably just a few hundred years old) encloses the most important caves. The grottoes sit directly below a fragment of the Great Wall that runs along the edge of a sandstone cliff.

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One of the outer grottoes

Unlike Dunhuang or Matisi, the grottoes are not yet restored (there is an 11 million RMB project to develop the site underway). There are no souvenir stalls out front, no interpretive signs or tour guides. Nearly all of the painted murals have been destroyed, and most of the statues are broken.

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The eyes of the statues look remarkably real

Despite this, the grottoes are moving, more so even than Dunhuang or Matisi in an odd way. Some of this is probably just the imagined but still genuinely felt sense of discovery that accompanies stumbling across something that hasn’t been gussied up for the tourist dollar.

Shikong’s artifacts haven’t been well-preserved, as in a museum or curated temple cave, and as a result its history hasn’t been frozen. It is possible to see, and feel, time’s passage in the crumbling ruins. Some of the statues seem almost to be mourning their own decay, and they appear all the more alive for it.

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Despite being constantly exposed to the air, the colours are still quite vivid

That Shikong remains an active temple also contributes to the sense of living history. When we were there, one monk and his followers were chanting in a processional through the courtyards. Other monks scurried about the temple on their busy schedule of daily tasks.

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Classes, scriptures, offerings, chants … all in a day’s work for a monk

Finally, the artifacts are not solely cultural treasures of the distant past, they are also contemporary objects of veneration. Small offerings and red ribbons decorate many of the relics. In the outdoor grottoes, which have been almost entirely stripped of their murals and artifacts, small icons have been placed on the shelves, and on one headless statue, someone has gently put a cap on the shoulders.

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Note: The indoor (cave) photos in this post were taken without flash in order to prevent any damage to the artifacts, using a 70-300 mm zoom lense at 3200 ISO at 1/40 second shutter speed, the slowest we could manage without a tripod. As a result, the photos are somewhat grainy.

You Goji, Girl!

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Where would the West’s multi-billion dollar health food industry be without Ningxia Hui Autonomous Region? One of China’s poorest provinces, Ningxia is mostly desert with huge areas of unpopulated, uninhabitable land. Yet the abundant irrigation that the Yellow River provides has given Ningxia one very important claim to fame – it is China’s largest exporter of one of the West’s most popular “superfoods,” the goji berry.

Also known as Chinese wolfberry, the goji is thought to be one of nature’s most nutrient-rich foods and is highly regarded in traditional Chinese medicine. It also holds an important place in the day-to-day Ningxia economy, with larger towns devoting dozens of shops to the sale of goji products, including wolfberry coffee, liquor, wine, dried fruit, tea, juice and tablets.

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You name it, they’ve got it

We first came across the goji in the middle of picking season, back in August. Acres of bush about six feet high were laden with the little bright orange berry, and scores of mostly women and school-aged girls (with the occasional man) would spend hours hand-picking them and laying them out to dry, as seen in the picture at the top of the page.

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Goji berries need to be hand-picked or shaken from the tree

Traditional Chinese medicine believes the goji berry can enhance immune system function, protect the liver, improve circulation and guard against cancers and Alzheimer’s disease. The berries and the sprouts are regularly drunk in tea or in soup, and dried goji berries are eaten raw much like sultanas or raisins. With the drying season over, large barrels of gojis now sit inside shops or outside in the sun.

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Goin’ goji shoppin’

The health food industry of the west is now claiming the goji is one of the most nutritious food sources on earth, rich in antioxidants and full of essential amino acids, trace minerals, vitamins and other immune system fortifying elements.

So next time you go into a health food shop, check out the goji products, and spare a thought for the goji hand-pickers of Ningxia: producing 13 million kilograms a year is not a small accomplishment.

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Ningxia’s wolfberry wine – You Goji, Girl!!

Slogans for Andy, Part 2

In our first story on slogans, our friend Andy McEwen said that he hadn’t seen many practical or specific slogans – merely abstract exhortations to love the mother country and so on. And we were compelled to agree. Chinese wall slogans are interesting for what they reveal about the government’s priorities, but they don’t make for especially enlightening reading.

There’s a first time for everything, though, and recently we came across a few slogans we have no trouble getting behind.

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This first one reads “Protect the Great Wall, love Zhongwei.” A bit insipid, perhaps, but you can’t really disagree with the sentiment.

It also alludes to an interesting episode in recent Great Wall history. In September 1984, Deng Xiaoping launched a political campaign known by a slogan almost identical to the one above – “Let us love our country and restore the Great Wall.” The campaign had its practical side, and huge sums of money have been spent in the decades since restoring the wall (sometimes quite clumsily) and establishing tourist facilities. Just as importantly, the government began promoting the Great Wall as one of the foremost symbols of contemporary China, a use that continues today.

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This symbolic importance, along with the wall’s very real heritage value, explains why, in the words of this slogan, “Damaging the Great Wall will be punished severely according to law.” What that punishment might be is left unstated, but it doesn’t sound good.

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And what kinds of damage might the sloganeers be worried about? According to the third slogan, “Digging, removing sand and construction within 50 metres of either side of the Great Wall are strictly prohibited.”

Incidentally, just last week Hongji Landbridge Investment Development Inc, a Chinese company, was fined 500,000 yuan ($63,000 US), for demolishing sections of the Great Wall in Inner Mongolia for a highway project (see “It could be Greater with a road right about here”). The fines were levied under the new national regulation protecting the Great Wall along its entire length (see Great Wall Gazette, Vol. 1, No. 1).

Winter Cometh

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Actually, it cameth about ten days ago, November 24 to be precise. We woke up to a bit of a chill. I crawled out of bed and pulled open the curtains.

“It’s snowing!” I cried with boyish enthusiasm.

“My throat hurts!” Emma lied shamelessly.

We agreed, as part of our new “discretion is the better part of valour” philosophy, that there was no sense in courting disaster by wandering out into the raging snow flurry.

When the next day rolled around, though, it was still snowing (sort of), and we realised there was no denying the change in seasons. We shimmied into our woolen underwear, pulled on our gloves and balaclavas, and headed out into the elements.

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Snow patterns in the dunes

By the time we made it to the wall, there wasn’t a lot of snow left (there wasn’t a whole lot to begin with). But it looked pretty, and better still, the north wind gave Emma an excuse to show off her new winter wardrobe.

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Do these colours suit me?

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The last traces of snow on the crest of the wall