Archive for the 'Australian Dress Register' Category

Flappers, Frocks and Fashioning the Modern Woman, Tales from the Australian Dress Register

Flapper Dress of Marjorie Florence Smith. Collection and image courtesy: Cavalcade of History and Fashion Inc

Flapper Dress of Marjorie Florence Smith. Collection and image courtesy: Cavalcade of History and Fashion Inc

The end of the First World War saw a tremendous change in society and the horrors of war prompted people to question the rigorous social and moral values of the preceding Edwardian Era. As with any time in fashion history, contemporary concerns and thought affected fashion and so, the nineteen twenties came to symbolise in dress everything that the end of the First World War had brought about –relaxed social attitudes, greater freedoms for women, an economic and creative boom, and most importantly the turn towards ‘modernity’.

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Memento Mori- Mourning dress in Australia

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A8754-1 Mourning dress, satin, probably worn by Amelia Hackney, maker unknown, Bathurst, New South Wales, Australia, c. 1857.Collection: Powerhouse Museum

Victorian mourning tradition included from commissioning clothing, jewellery and accessories, to the more unusual traditions like post mortem photography. I was interested in taking a closer look at this forgotten practice of excess in the Australian tradition, uncovering the extensive practices of widows in the Victorian era.

Evidence of mourning costume predates the Roman Empire, and we have since seen the systematic use of particular colours adopted in the portrayal of grief. It was only in the 19th century that the act of wearing black become a fine art for women in Europe and across the western world.

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Meet the curator – Rebecca Evans

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Rebecca Evans with vintage dresses from the Museum's collection.
Image: Sotha Bourn

What is your name?
Rebecca Evans

What is your speciality area?
Isn’t specialisation code for ‘things I like best’?
I have made and loved clothing and textiles for as long as I can remember. My Mum and Nan taught me to sew and with this passion I eventually completed a Creative Arts degree majoring in Textiles at Wollongong University. A romantic at heart, I am also obsessed with vintage clothing from the 1940s and 1950s. I love how a historic garment can tell a story. This may be a waistline that was let out for pregnancy or the economic use of materials; you don’t get much closer to the bodies of history than historic dress!

I am also fascinated with the manufacture of textiles and dress through time.
It goes against our current understanding of human ingenuity. We are so rapt up with the future that we forget that the past produced designs (especially in fashion and textiles) that we can no longer make due to lost knowledge and materials. We have much to learn from the past. For example, the way clothing was repaired and re-used can help with environment issues in the future.

How long have you been working at the museum? Since 2009

Individual favourite object in the collection?
In 2010 I worked with Glynis Jones on Frock Stars. For this I acquired the Iced VoVo dress by fashion design label Romance Was Born. This dress is a great example of contemporary Australian design and is fun and playful. It is also reflects the personalities of the designers, Anna Plunkett and Luke Sales.
The Museum has an incredible collection of fashion and textiles and it used as a resource for fashion designers, artists, and historians. Some of my favourite pieces include:
1957 evening dress by Christian Dior, the Annette Kellerman collection, Ann Marsden’s ball gown, a men’s patchwork dressing gown from the 1830s, an evening dress by Toni Maticevski, a maternity dress from 1825 and our collection of Indigenous Australian batiks.

What piece of research or exhibition are you most proud of in your career in the Museum?
I have just finished working on the Love Lace exhibition with Lindie Ward. I am still in awe of the creativity of the artists and makers in this show! If you have not seen it yet, you should definitely go and see it!
I am also really proud of working on the Australian Dress Register, first as a volunteer and then an Assistant Curator. It has been exciting to see regional museums and galleries re-consider their dress collections as significant in telling Australian history.

Love Lace will be open until April 2012.
You can follow Rebecca on twitter @rebeccajoyevans

The many uses of a black dress: Stories from the Australian Dress Register

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Bessie Rouse's black bodice, 1885-86. Collection: Historic Houses Trust of NSW, Photograph: © Alex Kershaw

Black clothing has become a ubiquitous choice for the twentieth century adult. Yet in the nineteenth century black clothing had specific associations and uses. The black garments on the Australian Dress Register show both the versatility of black and how its use in fashion gradually changed during the late nineteenth century and early twentieth century.

Black has many, often contradictory, connotations. Over time it has been a symbol of grief, wickedness, humility, the Devil, seduction, austerity and glamour. It is the dramatic and grown-up opposite to white.

Before synthetic dyes were available blackish fabric was made by dying and re-dying fabric to produce extremely dark tones. This was time consuming and therefore black fabric was expensive. Ironically, the coloured fabric which symbolised austerity was relatively pricey. The destructive nature of the dying process meant that black fabrics were particularly unstable and pre-eighteenth century black dress is rare today.

During the course of the nineteenth century black became especially prominent in the form of menswear and mourning dress. With the industrial revolution and increased urbanisation, black became the dominant colour in urban menswear. Black was also a sensible colour choice, easily disguising the grime of the city and manual labour.

The 1882-1884 morning suit, entered onto the Australian Dress Register by the Grenfell Historical Society, is a classic example of a man’s black formal suit.

The Victorian era gave great significance to the outward display of mourning. Queen Victoria only wore black following the death of her husband in 1861, endorsing lengthy displays of mourning, particularly for widows. Mourning dress was typically of the same cut as contemporary fashions, but made from black lustreless fabric such as crepe. Gradually, as time passed from the bereavement, the woman could wear more luxurious fabrics and accents of lighter tones of grey and lilac.

Black mourning wear could be reused or altered for other purposes. On the Australian Dress Register, Bessie Rouse’s black bodice from 1885-1886 shows signs of alteration and could have been a mourning garment transformed into an elegant evening bodice. In the late nineteenth century black became a daring choice for evening wear and by the early twentieth century intricate, and expensive, mourning practices had begun to wain.

Around the turn of the twentieth century, black and dark colours were often favoured by mature women. There are two examples of such dresses from the early twentieth century on the Register.

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Beaded lace overpiece worn by Mrs Jane Crain, 1902 – 1910. Collection: The Museum of the Riverina

The black dress and beaded lace overpiece worn by Mrs Jane Crain in the early twentieth century, held at the Museum of the Riverina, and Hilda Smith’s black silk satin and lace dress, owned by the Griffith Pioneer Park Museum. The ADR entry for Hilda Smith’s dress quotes The Girls Own Annual of 1909 as stating that ‘black dresses are to be very fashionable.’

Hilda Smith's black silk satin and lace dress, 1908 – 1912. Collection: Griffith Pioneer Park Museum

Hilda Smith's black silk satin and lace dress, 1908 – 1912. Collection: Griffith Pioneer Park Museum

In the early twentieth century the first incarnations of ‘the little black dress’ appeared and following World War I black became a cosmopolitan choice. Coco Chanel was noted for her use of black in the 1920s, and her ‘little black dress
Black became a colour of style for all manner of occasions, for women and men. For example, Miss Mather’s black crepe de chine dress from the 1930s, now in the care of the Manning Valley Historical Society, is an elegant example of black daywear from the 1930s.

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Ladies black crepe de chine dress, 1930 – 1940. Collection: The Manning Valley Historical Society

With all its mixed associations black has become a style staple – at once modern and timeless, sensible and glamorous.

Rosie Cullen-Volunteer, Australian Dress Register
Further reading:

R. Clark; Hatches, matches and dispatches (National Gallery of Victoria, Melbourne, 1987).

D. Ludot; The little black dress: vintage treasure (Thames and Hudson, London, 2001).

J.R. Harvey; Men in black (University of Chicago Press, 1995).

M. Trudgeon; Black in fashion: morning to night (Council of Trustees of the National Gallery of Victoria, Melbourne, 2008).

V. D. Mendes; Black in fashion (V&A Publications, London, 1999).

Changing gender distinctions in dress: Stories from the Australian Dress Register

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William Charles Wentworths court costume, 1855-1865. Collection: Historic Houses Trust of NSW, Photograph: © Alex Kershaw

Most cultures differentiate between male and female dress – in fabric, colour, style and accessories. In western culture, gender differentiation in dress has gradually changed. Many entries on the Australian Dress Register reflect the evolution of distinctions between men, women and children’s dress in the 19th century and into the 20th century.

During the 19th century, the differences between men and women’s clothing became more pronounced. Men abandoned the coloured silks and satins, embroideries and lace that they had worn for centuries.
Elements of decoration persisted into the 19th century, as can be seen on William Charles Wentworth’s mid-19th century court costume, which belongs to the Historic Houses Trust and is decoratively embroidered in bright colours. Overall, in the 19th century, the trouser suit, typically in muted colours, became the ubiquitous male outfit.

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Mourning suit , 1882-1884, Collection: Grenfell Historical Society

Thomas Rolls’ morning suit bought in England in the early 1880s, and now held by the Grenfell Historical Society, exemplifies this style.
Women’s dress became more androgenous in the 1920s, after World War I. It was fashionable for women to take on a boyish appearance, cutting their hair short, flattening their chests and wearing calf length, shift dresses.

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2008/8/1 Evening dress made for May Camille McDonald (Dezarnaulds), David Jones, 1923. Collection: Powerhouse Museum

On the Register, the David Jones dress from the Powerhouse Museum, and the Museum of the Riverina’s beaded dress made by Miss Una Simpson, are both from the early 1920s and show the simple shape of women’s dress in this period.

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Beaded dress mde by Una Simpson, 1925-26. Collection: Museum of the Riverina

Trousers, previously only male attire, very gradually became acceptable for women.
It is not only in overall style and colour that gender distinctions can be found, but also in the details of a garment. The way men’s coats and jackets button left over right is inherited from the days when a man drew his sword with his right hand from his left side. The buttons were placed on the right-hand side so that the fabric didn’t catch as he drew his sword. In contrast, a woman’s jacket, coat or bodice fastens on the other side, i.e. her right side over left.

Pockets are another garment feature which historically reflected gender. In the 19th century externally visible pockets on men’s clothing were widespread and could be accentuated, for example, by a handkerchief or watch chain in a breast pocket. In contrast, women’s pockets in the 19th century were generally hidden from view in the seams and folds of their clothing.
The black dress from the Museum of the Riverina worn by Mrs Jane Crain in the early 20th century has a pocket hidden within its cotton petticoat.

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Wedding dress, 1877. Collection: Quirindi and District Historical Society

The Quirindi and District Historical Society’s 1877 wedding dress features one decorative pocket, but also has a hidden pocket on the inside of the garment. Discrete pockets were considered more feminine and therefore appropriate for ladies.

While gender distinctions were quite pronounced in adult clothing in the 19th century, such differentiation was not considered important at an early age. In general, infants wore long white dresses until they could walk and toddlers wore shorter loose fitting dresses. Until the age of five or six, children wore pinafores, dresses or suits with short skirts. Gender was marked by the parting of the child’s hair, on the right for boys and in the centre for girls, as well as slight differences in garment material and trim.

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James Somerville's pelisse, 1880-1890. Collection: The Cavalcade of History and Fashion

Boy’s dresses buttoned up the front and girls up the back. James Somerville’s pelisse of broidery anglaise from the early 1880s, belonging to The Cavalcade of History and Fashion, is an example of a male child’s dress which buttons up at the front. Between the ages of five and seven, at the discretion of their mothers, boys were dressed in short trousers and given their first short haircut, marking their first step towards independence.

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Boy’s black velveteen suit, 1928-1930. Collection: Griffith Pioneer Park Museum

Between 1890 and 1920 children’s clothing became more gender specific. Around the end of the 19th century boys began to be put directly into trouser suits, such as the black velveteen suit held by the Griffith Pioneer Park Museum, rather than skirted suits. Colour coding children’s dress according to gender, such as blue for boys and pink for girls, was not common prior to the 1920s.

Today women wear many styles of dress traditionally reserved for men. Yet this loss of gender distinction has not been mirrored in male attire and children’s clothing is more gender specific than it has been historically. Similarly, some garment details, such as pockets, have lost their gender associations, while other distinctions remain. Evidently, the relationship between dress and gender is continuously evolving.

Rosie Cullen-Volunteer, Australian Dress Register

The Australian Dress Register launch: collecting Australian costume

The Museum has been working with regional organsiations and communities to create the Australian Dress Register, a collaborative, online project about dress in New South Wales pre 1945. This includes men’s, women’s and children’s clothing ranging from the special occasion to the everyday. Museums and private collectors are encouraged to research their garments and share the stories and photographs while the information is still available and within living memory.

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Dress Register launch at the Museum of the Riverina with from left to right: Rebecca Evans, Rosie Cullen, Sarah Pointon, Lindie Ward, Dawn Casey and Rebecca Pinchin

The Australian Dress Register was officially launched at the Museum of the Riverina in Wagga Wagga on Tuesday 16 August by Daryl Maguire MP, the local Member of Parliament and Government Whip. The Powerhouse Director, Dawn Casey and staff involved in the project gathered with regional curators from Broken Hill, Griffith and, of course, Wagga Wagga, joined by an audience of family members linked to the entries and interested local residents, to celebrate this important occasion. They had plenty to discuss.

A fascinating display of garments from regional galleries, that have already been entered on the register, was put on display and Luke Dearnley showcased the site online for the audience and explained how it functions. This sophisticated website is a leader in its field. There are many diverse entries from public and private collections that capture intriguing stories about community history across NSW.

These entries will increase as more regions contribute their dress stories and the register will go Australia wide in the near future.

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Norman Myott, grandson of Hilda Smith whose black dress (1908-1912) is on display behind the boys outfit 'Boys black velveteen dress, Griffith Pioneer Museum

The colour of a wedding dress

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Cooper family wedding dress, 1906 Collection: Manning Valley Historical society

Eagerly anticipated, the Australian Dress Register (ADR) went live on 21 March 2011. To date only contributors have had access to the pilot database; now it’s fascinating content is available to the wider community.

Over the next few months we will be seeking feedback on the Register and ironing out any remaining problems before the official launch of the website.

As a volunteer on the ADR project, I noticed that there are many wedding dresses on the Register. This prompted me to take a closer look at wedding dresses, in particular their colour and the way they have been used.

Whereas everyday wear is frequently discarded, a bride’s dress is often cherished and preserved. Weddings are vested with such social importance that information about wedding dresses, such as the wearer and the date they were made or worn, is often known and this can make them particularly interesting.

The ADR contains several white or cream wedding gowns, many from the late nineteenth century and early twentieth century.

However, Western wedding dresses have not always been white. Roman brides wore yellow. During the Middle Ages blue was considered the colour of purity, not white, and both bride and groom wore a band of blue. In the sixteenth and seventeenth centuries pale green was a popular colour for wedding dresses, due to its association with fertility.

The tradition of the white wedding dress only originated in the nineteenth century. Although brides continued to wed in other colours, Queen Victoria’s white wedding gown in 1840, set a lasting trend in wedding fashion. White, symbolising purity and chastity, became the favoured colour. Interestingly, in the nineteen century many ‘white’ wedding dresses were actually cream as bleaching silk to a crisp white only became possible in the twentieth century with the use of harsh chemicals.

Prior to and well into the nineteenth century, there was no single colour that was customary for wedding dresses. Brides generally wore their best dress, whatever its colour. Bridal fashions were very similar to contemporary mainstream fashion, making it easy for brides to reuse their wedding dress for smart occasions or as everyday wear, with minimal alterations.

On the Australian Dress Register there are several examples of non-white wedding dresses which were reused, most likely reincarnated as ‘best dresses’.

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Mary Ann Moore's 1855 wedding dress Collection: Quirindi and District Historical society

Mary Ann Moore’s purple silk taffeta wedding dress, from the Quirindi and District Historical society, was worn for her wedding in 1855, but was probably subsequently her ‘best dress’. Her daughter and her granddaughter later wore the dress for their weddings.

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Mary Napier's wedding dress 1880s. Collection: Grenfell Historical Society. Image courtesy Kate Chidlow

Mary Napier’s 1880 brocade wedding dress, from the Grenfell Historical society, is a practical coffee colour. There’s also Maria Harper’s Wedding Dress of 1883, owned by the Port Macquarie Historical Society, which was made from brown silk and green brocade.

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Maria Harpers wedding dress, 1883 Collection:Port Macquarie Historical society

Alterations along the skirt are evidence that this dress was not worn for Maria’s wedding alone and was probably let out for her seven pregnancies.

During the twentieth century wedding fashions diversified. While wedding dresses often mirrored contemporary fashion, it also became acceptable for wedding dresses to resemble older styles, which made it less likely that a wedding dress would be worn again. Today most brides wed in white or cream and rarely wear their wedding dresses after their wedding.

Looking at dresses like Maria Harper’s and Mary Napier’s, there is something lovely about a stylish but practical dress, not only worn once for a marriage ceremony, but also worn years into the marriage and altered according to fashion and the woman’s changing life.

Rosie Cullen – volunteer, Australian Dress Register

The Bayldon Collection at the Coffs Harbour Regional Museum

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Image courtesy of the Coffs Harbour Regional Museum

For most of my adult life I had heard of all the things in my aunt’s possession.

Aunty Nan (Nancy Sewell nee Whaites) was a wealth of knowledge and loved to talk about her ancestors.

William Edward Bayldon who had been born in England was operating a chemist shop and owned farm land in Adelaide in 1840 when he married Eliza Leaman widow of James Birmingham Kelly.

James a ship’s surgeon and Eliza had arrived in Australia in 1838 on the Rajasthan but he died from TB in 1839.

After the birth of their first child Annie William moved his family back to England. A son was born on the voyage followed by four more girls and a son while working for the Luton Police. However he decided to move the family back to Australia and they arrived in Sydney in 1853 where William again had a chemist shop. Their last child Emily was born in 1855.

William then decided to move his family to Ulmarra on the Clarence where he purchased a considerable land holding where he and his sons bred cattle and horses.
In 1871 William was made a JP who travelled from Grafton to the Bellinger in this profession.

At some time he must have seen how good things were on the Bellinger so moved his family possessions and stock to an area that he called Boambie. Thus he was known as one of the first settlers in the area.

Emily went to Sydney to do her nurses training at the Lucy Osborne Hospital before she married widow Captain William John Whaites the first shipping pilot on the Nambucca. They had four sons and a daughter.

Image courtesy of the Coffs Harbour Regional Museum

Image courtesy of the Coffs Harbour Regional Museum

In 2005 Aunty Nan phoned me to ask if I would contact the Sawtell Museum in the hope they would like the portraits of William and Eliza Bayldon. Aunty Nan was giving up her home and going into care.

As there is no museum at Sawtell I contacted the Sawtell Historical Society who suggested I talk to the Bayldon Public School.

Mr Walsh the Principal was overjoyed at the request and suggested that they be presented by Nan at the school’s assembly. Aunty Nan was so thrilled that along with the portraits she gave a talk on the life of William and showed the students the silk top hat (stilled stored in its metal box) that he wore when he was a JP. The story went in the local paper.

Along with the portraits and the top hat Aunty Nan brought several dresses that had belonged to members of the Bayldon family for me to keep. One of the outfits was a three piece blue and silver striped skirt, jacket and bustle cover all edged with blue silk fringing which she told me had been a wedding outfit.

Image courtesy of the Coffs Harbour Regional Museum

Image courtesy of the Coffs Harbour Regional Museum

After her death in 2008 her daughter told me that after sorting through Nan’s possessions there were more clothes that she would bring up. I knew I had no where to store any more garments so I contacted the Coffs Harbour Museum in the hope they would like them. They were very pleased to get the clothes due to the significance of the name Bayldon in the local area.

The staff at the museum were overjoyed at the quality and variety of items in the collection which eventually numbered over 100 pieces. Each piece has been photographed and given an identification number. The Bayldon Collection as it is known contains underwear, accessories, bags, scarves blouses jackets and skirts and one of the most unique garments is a very simple grey and white striped cotton day dress trimmed in blue cotton. Most cotton garments were used as rags and it is rare to find a cotton dress in such good condition.

Image courtesy of the Coffs Harbour Regional Museum

Image courtesy of the Coffs Harbour Regional Museum

A display was held at the museum with media coverage informing everyone of the wonderful collection that had been donated by the descendants of the Bayldon family. The Bayldon Public School had successfully gazetted for a name change to the William Bayldon Public School loaned the portraits to be included in the display. The school had had the portraits restored and they hang proudly in the main building.

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Image courtesy of the Coffs Harbour Regional Museum

Since the first display there have been several pop up displays in which parts of the Bayldon Collection have been included. Two of which were bridal displays and the three piece wedding outfit drew quite a lot of attention especially because of the colour and condition.

Among other things from aunty Nan were photos which included one of Annie the eldest daughter of William and Eliza wearing the three piece wedding outfit.

All the clothes are now stored in archive quality boxes in the museum with acid free tissue paper separating the garments. The sleeves are padded with tissue and wherever there is a fold in the fabric a long sausage shape of tissue is placed to prevent damage.

Contributed by Cheryl Dal Pozzo, Coffs Harbour Regional Museum.

Cheryl Dal Pozzo has contributed five outstanding entries to the Australian Dress Register Project. Her entries focus on a collection of garments handed down to her by an Aunt, and she uses her examination of these garments to explore her family history and their contribution to and place in a wider historical context. In this blog she provides the back story to this amazing collection.