Archive for the 'migration' Category

Happy Lunar New Year, Year of the Snake

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N7958 Charm, China. Longevity (CI) (Ping Sing Collection 32) This Chinese charm shows the twelve zodiac animals and their Chinese characters. Collection: Powerhouse Museum

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chúc m?ng n?m m?i

The Lunar New Year is the most significant annual celebration for Chinese, Korean and Vietnamese cultures. Today (10th of February 2013) is the Lunar New Year better known as Chinese New Year, and begins ‘The Year of Black Snake’. If you are born in 1917, 1929, 1941, 1953, 1965, 1977, 1980 or 2001 then it is your year!

Have you ever wondered how Chinese New Year is worked out?

Continue reading ‘Happy Lunar New Year, Year of the Snake’

A Korean-Australian neckpiece – traditional techniques migrated to Australia

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87/692 Neckpiece, made by Won Ho Chong, Adelaide , 1981. Collection: Powerhouse Museum

The Asian art and design collection of the Powerhouse Museum holds many fine examples of metal craft, including a significant collection of decorated Japanese tsuba (sword guards), as well as kozuka knife sheaths and handles, which use an alloy of copper and gold named shakudo.

This neckpiece also uses shakudo, as well as shibuichi (a copper-silver alloy), copper and sterling silver. It was made by Won Ho Chong in Adelaide, South Australia in 1981 and acquired in 1987 – making this the first Korean-Australian object in the collection.

Won Ho Chong was born on 28 October 1934 in Busan, South Korea, during Japanese occupation. Chong initially studied literature at university, although interest led him to traditional metal craft and design during the early 1960s in Seoul. In 1964 Chong started his own jewellery design studio, and in the following years he received awards at international craft and design competitions, such as in Japan and the USA. In 1967 he undertook an artist’s residency at the Yamada Reiko studio in Tokyo. Chong migrated to Australia in 1970 and in 1976 he studied Japanese metal craft under Master Satsuo Ando, among others, after receiving an Australia Council grant. From 1978-1981 Chong lectured at the South Australian College of Advanced Education, and it was in 1981 that he made this neckpiece.

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87/692 Neckpiece, made by Won Ho Chong, Adelaide, 1981. Collection: Powerhouse Museum.

Chong’s work is influenced both by traditional Korean and Japanese materials, techniques and craftsmanship, particularly the patination of different alloys to create a range of colours. The dark brown to black metal seen in the neckpiece is an alloy of copper and gold, named shakudo in Japanese or odong in Korean. It is also referred to by many other names, including ‘red copper’, ‘black gold’, and ‘crow’s gold’, the latter term due to the similarity of the classic blue-black colour to crow’s feathers. However, with different ratios of gold to copper, a range of colours can be achieved through patination. The blue-black colour is a result of 3-5% gold, brown to black colours are a product of 0.25-3% gold, and ‘purple gold’ has a gold content of over 10% (Oguchi 1983: 125 and O’Dubhghaill & Jones 2009: 290).

The silver-grey colour seen on the neckpiece is an alloy of copper and silver called shibuichi in Japanese, and is also known as misty or hazy silver. Shibuichi, or ‘a quarter’, is so named as the silver conventionally amounts to 25% of the alloy’s composition. Just as with shakudo/odong, there are colour variations in shibuichi, such as a light variant that contains a high amount of silver, and a dark variant that contains copper, silver and gold (Oguchi 1983: 125 and O’Dubhghaill & Jones 2009: 291).

Briefly, the traditional process of creating these alloys involves melting the copper in a carbon crucible, and adding the desired quantity of gold and/or silver. The alloy is then poured into a mould in a hot water bath, which slows down the cooling process and increases the workability of the ingot. It is then hammered or pressed into a sheet or plate and annealed. Surface finishing is vital to create the desired colours – first the piece is polished using stone and charcoal, then cleaned with sodium bicarbonate, dipped in a colouring solution made of the juice of white radish, and finally immersed into a boiling colour solution, where the colouration of the alloys take place (Oguchi 1983: 125-129 and O’Dubhghaill & Jones 2009: 291-293).

You can see this object and many more in Spirit of jang-in: treasures of Korean metal craft, but hurry as the exhibition closes this Sunday 12th February!

Alysha Buss, Assistant Curator for Spirit of jang-in: treasures of Korean metal craft

References

O’Dubhghaill, Coilin and Jones, A. Hywel, 2009, ‘Japanese irogane alloys and patination – a study of production and application’, in Proceedings of the twenty-third Santa Fe symposium on jewellery manufacturing technology, Albuquerque, New Mexico, May 2009, Met-Chem Research, pp 289-324.

Oguchi, Hachiro, 1983, ‘Japanese Shakudo: Its history, properties and production from gold-containing alloys’, Gold Bulletin 16 (4):125-132

Mirath in Mind- Celebrating the legacies of Fairuz

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Mirath in Mind logo designed by M K Graphics

Community outreach and engagement is a core responsibility of any museum. This is what helps us to bridge social and cultural divides, develop greater tolerance and understanding, facilitate new connections and relationships with one another and expand our way of seeing.

The Powerhouse Museum has a long tradition of working together with communities, from our collections and exhibitions (see for example, Beirut to Baghdad: communities, collecting and culture, Our new home Meie uus kodu: Estonian – Australian stories and Ties with Tradition: Macedonian Aprons, among many others) to public programs, affiliated societies, regional services and online presence. One of these communities I have been strongly involved with is the Arab and Lebanese community (especially in Sydney and Melbourne) for two important projects. The first is an upcoming exhibition on contemporary Islamic women’s fashion in Australia (more of which will be revealed in the coming months) and the second, which I would like to share with you in this blog post, is an independent external organisation, Mirath in Mind, of which I am a representative committee member for the Museum.

Mirath in Mind is a non-profit organisation committed to celebrating and promoting the art, heritage and culture of the Arab and Lebanese world in Australia. Founded in 2010, Mirath (which means “heritage” in classical Arabic) focuses on a different cultural or artistic legacy each year and in 2011 it is the legendary Lebanese singer, Fairuz.

In case you’ve never heard of Fairuz before, it might be easier to compare her with a mainstream western performer. I would say she has the celebrity status of Madonna in the Middle East, but the elegance, grace and poise of someone more like Celine Dion. In terms of her singing abilities, however, she is unparalleled.

Fairuz was born Nouhad Wadi Haddad on November 21, 1935 in Jabal al Arz, Lebanon. She started singing at an early age, initially hymns and other popular songs of the time for radio (like Ya Zahratan Fi Khayali by Farid al-Atrash and Mawwal by Asmahan), before singing her own songs composed not only, but most famously, by brothers Assi and Mansour Rahbani. Together, they wrote many of Fairuz’s best-loved songs (my personal favourite is “Nassam Alayna”). They also scripted several of her films, including “Bint el-Haras” and “Safar Barlek”.

Fairuz recently performed at the Holland Festival in Amsterdam and some colleagues and I from Mirath were lucky enough to have secured tickets. You see, the Carré Theatre only has a capacity of 1700 and tickets sold out within a day of being advertised! Many travelled from far and wide to Amsterdam just to see Fairuz in concert. They came from Morocco, Palestine, Belgium, Jordan, Egypt, Syria and…Australia! Even though Fairuz performed only a small selection of songs, most of which were from her more recent albums, it was a magical experience and the fervour of the crowd carried over into the streets of Amsterdam until well into the wee hours of the morning! You can get a taste of the atmosphere by having a look at some of the television media coverage here.

Since one of Mirath in Mind’s key objectives is to educate and inspire the younger generations (who have an Arabic background, but not exclusively so) about the cultural icons and legacies of their native past, Mirath has been running a number of educational activities about the life and work of Fairuz. These have been taking place in schools and universities in Sydney and Melbourne where Arabic is a spoken language, among which includes St Charbel’s College Punchbowl, the Holy Spirit College Lakemba, the Holy Saviour School Greenacre, the Antonine College Coburg, the University of Western Sydney and Deakin University.

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Chadia Gedeon-Hajjar, President of Mirath in Mind talks to Year 8 and 9 students at the Holy Spirit College Lakemba about Fairuz. Image courtesy of Marie Joseph Abi-Arrage.

This has involved almost 1000 quizzes with students on the previously mentioned films, “Bint el-Haras” (for primary students) and “Safr Barlek” (for high school students), as well as a variety of singing, multimedia, drama, arts and crafts projects more broadly linked to Fairuz’s expansive career. We’ve also been running an essay competition in Universities, as we noticed there is a significant gap in well-researched, academic writing on the topic of Fairuz and the Rahbani brothers. All of this hard work will culminate in an Awards Gala Day ceremony that will take place at the Powerhouse Museum on Monday 21st November (the date of Fairuz’s 76th birthday upon which we will also be launching ‘National Fairuz Day in Australia’). On this day, the top performing students in the quizzes and essays will be awarded while the finalists in the creative and performing arts competitions will compete before a panel of judges for prizes (we’re even staging a ‘Fairuz Idol’!).

We are now starting to think about what other Arab cultural icons we should feature in future Mirath in Mind projects. Perhaps Khalil Gibran, Youssef Chahine or Sabah? What do you think?

If you’d like to find out more about the work of Mirath in Mind, please take a look at our website – www.mirath.org.au. Alternatively, you can contact me – melaniep@phm.gov.au. Please note the Awards Day at the Museum is by invitation only.