Author Archive for Geoff Barker

Railway Square; trams and architecture 1906 – 1913

85/1284-2641 electric tram lines at Railway Square 1906-1913

This image was taken around 1906 and is looking across Railway Square northwards where you can just see George Street branching of to the left.

The people and the vehicles may look very different from the ones tou would now see there but surprisingly the area still plays a similar role in city’s infrastructure. Currently it serves as a departure point for buses but over a hundred years ago it was a central point for catching trams.

In this detail from the photo we can see the still recognisable rectangular shape of the James Nangle designed flat-iron building commissioned by Marcus Clark & Co.in 1906. This can still be seen dwarfed by the surrounding high rises but at the time the photograph was taken it was the tallest building in Sydney and must have made a striking impact on new arrivals getting off the trains.

To the left is the spire of the Christ Church St. Laurence which is still on George Street although without the scaffolding. This was almost certainly erected to repair the damage done by a fire in the church the previous year.

In this detail we can see can see a N type ’626′ electric tram which worked the Balmain line. Next to it are passengers, some with sun umbrellas waiting to get on the tram, while the driver stands, hands on the controls, at the front of the tram. Windshields for these trams weren’t introduced until 1913.

The first experimental electric trams were run in Sydney in 1890. Before this horse trams were introduced in 1861, steam trams in 1879, and on some steep lines, cable trams from 1893.

On the left, and lining Broadway, are two hotels side-by-side, ‘Murcotts Railway Family Hotel’, and ‘The Grand Hotel’ both of which no longer exist.

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Sydney’s two Redfern railway stations

Railway Square, Sydney, publisher Kerry & Co., 1884-1906, Powerhouse Museum 85/1285

If you were standing on the corner of George Street and Broadway and looked back towards the station you would be in a similar position to one from which this photo was taken. Of course you would also need to elevate yourself up a few stories to really get the same view but it does give you an idea of how much more built up the area around Railway Square is now.

The station in this photo is the ‘old’ Redfern Railway Station which was demolished to make way for the opening of Central Station in 1960. It used to be located at end of Devonshire Street, 200 meters south of current Central Station. Confusingly this ‘Redfern Station’ is not the same as the current Redfern Railway Station which was transferred to Lawson Street when Central Station opened in 1906. The Redfern Station we know today was formerly known as Eveleigh Station.

The station shown here was the terminus of the Sydney Railway system from 1855 until a the new central station was built. The camera was looking in a roughly south-easterly direction across Railway Square and shows the tower of St Paul’s Church on Cleveland Street on the extreme right on the horizon.

The Central terminus was designed as a vital transport interchange where people and goods moved between trains, trams, cabs and carts. Although the vehicles have changed, Central Station still serves thousands of people very well each day.

Redfern Railway Station,(detail), published by Kerry & Co., 1884-1906

While this photo was obviously taken during one of the station’s quieter moments you can get an idea of how busy the place became from the large number of horse-drawn cabs lined up above the wall in the centre of the image. Behind them is an early steam tram waiting to take on passengers.

Classical plaque of Æsculapius and Hygeia

This photograph is of a plaque carved from ivory between 200 and 400 AD and when taken it was in a private collection in Switzerland. It depicts Æsculapius and Hygeia, Æsculapius is wearing drapery that hangs from his left shoulder to below his knees, leaving the right side of his chest bare, and sandals on his feet.

In his right hand he is holding what looks like a giant fir cone, and in his left hand is a club, the base of which is resting on the ground with a serpent twining up it. Hygeia, fully clothed, stands to his right, holding a snake in her right hand, and apparently a large conch in her left hand. In the background is part of a building with a wide dressed arch.

This photo-mechanical print is one of the 24 Woodburytypes pasted into J. O. Westwood’s 1876 publication, ‘Fictile [casts of] Ivories in the South Kensington Museum’.

A Basket of Cats, Postcard 1910

Although many people have quoted the obsessive attention which cats have been given on the internet we shouldn’t imagine this is a new human trait. The intense postcard collecting craze of the early twentieth century saw a similar love of things cute, furry, and whiskery played out across the globe. This particular example was published by an Italian migrant G. Giovanardi who ran his postcard business from Elizabeth Street in Sydney in the early twentieth century.

This postcard is one of around 750 collected between 1905 and 1925 by two sisters, Amy and Lindy Hall. They lived in West Maitland in New South Wales and their cards represent some of the earliest picture postcards produced in Australia. This one was posted to Linda from the New South Wales coastal town of Forster on the 12 January 1910.

Geoff Barker, 2012
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References
Sydney Morning Herald, 6 April 1908, p.11

The Hall of Gods, Hualin Temple, 1872

The Temple of the 500 Gods, photographer John Thomson, 1872

This photograph was taken by the British photographer John Thomson around 140 years ago during his travels through China. It shows an interior view of ‘hall of gods’ in the Buddist ‘Temple of the 500 Gods’ or ‘Magnificent Forest Temple’. Nowadays this early temple is most often referred to as the Hualin Temple.

In 1872 Thomson, an Englishman, travelled to the western suburbs of Guangzhou, which he referred to as Canton to take a series of photographs of the Temple. It was built during Southern Song Dynasty (nán sòng) but was expanded in 1654 when it was renamed Hualin Temple. According to Thomson the temple was again rebuilt in 1775, under the direction of the Emperor Kien-lung making it one of the five largest Buddhist temples in Guangzhou, with a large team of monks.

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Photographing an interior like this was no easy task as the emulsions were much less receptive to light. As a result you can see how the light from the windows has bled into the photograph due to Thomson’s long exposure.

Chief Priest, Hualin Buddhist Temple, 1872

The Abbot, Hualin Temple, photographer John Thomson, 1872

This photograph of the Chief Priest of the Hualin Temple was taken by John Thomson sometime around 1872. He first met this Priest some three years earlier when he was introduced by a local Customs Official. According to Thomson he was received with great courtesy, conducted to his private apartments, and then offered tea-cakes and fruit.

While in the apartments Thomson was also taken aback by the rare and beautiful flowers which grew in this inner sanctum of the temple, particularly a Sacred Lotus in full bloom, and growing in an ornamental tank. The Priest who had spent over half his life in the temple was ‘greatly devoted’ to the flowers spending some time describing their beauty to his visitor.

This photograph was taken on Thoson’s second visit and in it we can see the same priest with some of the flowers and plants he so carefully nurtured.

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Tea House, Guangzhou, 1872

Tea House, Guangzhou, photographer John Thomson, 1872

In 1872, when Thomson visited Gaungzhou (Canton), most of the tea-firing houses were situated next to a river or creek. In this photograph we can see a number of men who were employed during the ‘tea season’ to pick and sort the tea, or preparing the chests it was to be stored in. Inside the tea-house are one or two offices where the partners, treasurer and bookkeeper work, while outside the chairs and table were made ready for visitors.

The rear of the house was where the tea is stored and weighed before being exported while above women and children worked in the loft. Here they removed stalks and foreign matter from the bamboo trays on which the tea is spread out.

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As an English colonial Thomson was very impressed with the business-like atmosphere of the place “… where a thoroughly organized system of divided labour has produced from the leaf of a single shrub so many varieties of one of the most delicate and salutary luxuries we posses.”

Section of a Roman diptych from the collection of the Vicomte de Genze

Photograph of a section of a Roman diptych carved from ivory at the beginning of the 6th century from the Collection of the Vicomte de Genze in Paris. It shows the bottom par of one leaf of a consular diptych, probably of Flavius Anastasius. In the upper part are two victorious race-horses in the circus games, with their heads decorated with feathers, being led by two Amazons.

In the lower part are a group of acrobats, three of whom, nearly naked, are supporting the head of a fourth, whose legs are up in the air with two children dangling from them and a third being held up to join them. To the left is another performer balancing three balls, one on his raised left knee, one on his forehead, one in his left hand, and about to catch a fourth in his right hand. To the right is a performer with a mask and a child.

This photo-mechanical print is one of the 24 Woodburytypes pasted into J. O. Westwood’s 1876 publication, ‘Fictile [casts of] Ivories in the South Kensington Museum’.

St. David’s Rugby Union Team, Sydney, 1908

St. David's Rugby Union Team, Sydney, 1908

Over 100 years ago, on the 20 July 1908 a young man named W. Bridland, posted this card to his grandmother from the Redfern Post Office in Sydney. He was one of the members of the football team pictured above but unfortunately we don’t know which one. The team was formed by the ‘St. David’s Young Men’s Gymnasium’ which we think was based in Surrey Hills but again details are sketchy. Can anyone help?

St. David's Rugby Union Team, Sydney, 1908, (reverse)

The reason the card ended up in the Powerhouse Museum collections is because his grandmother, Mrs. Hall of West Maitland, had two daughters Amy and Linda who collected all the postcards she received and added them to their collection. This collection of over 750 cards was donated to the Museum in the late 1960s and has just been digitised and made available on-line.

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Ivory book cover from the Fejervary collection

This photograph shows the front of a German book cover carved from ivory in the 10th century. at the time of Westwood’s publication it was held in the Fejervary collection at the Mayer Museum in Liverpool.

In it we can see Christ seated on a stool bending down and writing with his finger on the ground. He has a cruciferous nimbus and behind him are standing several of his disciples. In front of him is standing the adulteress, whose dress is being held onto by a Jew with a short pointed beard.

Christ’s feet are resting on a foot stool, on which are sculpted two heads, which are possibly symbols of the sun and moon. Above all of this is a broad rounded arch resting on side columns with Romanesque capitals. The back ground is pierced with lightholes: two circular, one oblong, and one round-arched.

This photo-mechanical print is one of the 24 Woodburytypes pasted into J. O. Westwood’s 1876 publication, ‘Fictile [casts of] Ivories in the South Kensington Museum’.